Saturday, December 21, 2019
Niccolo Machiavellis The Prince and Shakespeares Julius...
The Bible teaches love, compassion and generosity. Niccolo Machiavelli found the Bibleââ¬â¢s lessons idealistic and unrealistic for leaders. Machiavelli wrote his book, The Prince, to show the ruling Meddici family that the world is not a fairy tale. Prior to Machiavelli writing The Prince, the majority of books depicted people as virtuous and ethical. However, The Prince is not the only work of literature that manifests Machiavellian techniques. William Shakespeareââ¬â¢s Julius Caesar utilizes similar methods. As shown in Julius Caesar and The Prince, a leader who follows Machiavelliââ¬â¢s advice will accomplish their goals; if the leader does not adhere to Machiavelliââ¬â¢s recommendations, then the leader will not fulfill his aspiration. Aâ⬠¦show more contentâ⬠¦In Julius Caesar, Cassius achieved his goal of executing Caesar by applying Machiavellian approaches. Machiavelli wrote, ââ¬Å"One can make this generalization about men: they are ungrateful, fickle, l iars and deceiversâ⬠(Prince 3). The description Machiavelli gives of men is equivalent to Cassiusââ¬â¢ actions. Antony, another Julius Caesar character, employs three Machiavellian skills: using fickleness to his advantage,ââ¬Å"...while you treat them well, they are yoursâ⬠(Prince 3), and ruling by fear. Antonyââ¬â¢s objective was revenge toward the conspirators for killing Caesar. Antony also successfully used the fickleness of the Roman people to his advantage. After Brutus explained why the conspirators had killed Caesar, the crowd was understanding and agreed with the conspiratorââ¬â¢s actions. The Roman peasants are convinced; they even want Brutus as their new emperor, with better qualities than Caesar. The plebians say, ââ¬Å"Caesarââ¬â¢s better parts / Shall be crowned in Brutusâ⬠(3.2.54-55). But the level of the massesââ¬â¢ support for Brutus did not deter Antonyââ¬â¢s opinion of the wrongdoing of the conspirators. In Antonyââ¬â¢s s peech, he spoke both confidently and assertively, which led to Antony convincing the crowd to support his cause and fight against the conspirators. Additionally, in Machiavellian style, Antony understands the crowdââ¬â¢s perspective; they need praise to believe in Antonyââ¬â¢s cause. Antony appeased the Roman masses when AntonyShow MoreRelatedWilliam Shakespeare s The Prince And Julius Caesar1317 Words à |à 6 Pagesirrespective of context. Texts ruminative of this include Tim Parksââ¬â¢ translation of Niccolo Machiavelliââ¬â¢s ââ¬ËThe Princeââ¬â¢ (1532) and William Shakespeareââ¬â¢s historical tragedy ââ¬ËJulius Caesarââ¬â¢ (1599). The values and attitudes of these two texts anticipated responders and influenced purpose, form and content such as the darker aspects of humanism, the changeless nature of man, and the fickle nature of people. Machiavelliââ¬â¢s text ââ¬ËThe Princeââ¬â¢ mirrors the darker aspects of humanism ââ¬â man is essentially corrupt, self-servingRead MoreWilliam Shakespeare s Julius Caesar Essay1609 Words à |à 7 PagesThe topic of leadership in Shakespeareââ¬â¢s Julius Caesar has been discussed and argued ever since the play was written. The most prevalent discussion of leadership in the play revolves around Shakespeareââ¬â¢s tragic hero, Marcus Brutus, and the cause of his downfall. According to Shakespeare critic James Bundy, ââ¬Å"Brutus... is a man whose affections sway more than his reason, in whom there is this tragic confederacy of passion and imagination against reasonâ⬠(qtd. in Palmer 402). Ernest Shanzer, howeverRead MoreMachiavelli And Shakespeare Essay1097 Words à |à 5 Pagesdifferent perspectives due to their form, context and purpose. Niccolo Machiavelliââ¬â¢s laudatory treatise The Prince (1515) was written in a turbulent Renaissance Italy after th e return of the Deââ¬â¢ Mediciââ¬â¢s as an attempt to regain political power. Machiavelli reveals his perspective on authority and leadership by advocating the appearance of virtue and necessary cruelty as a means of maintaining power. William Shakespeareââ¬â¢s tragedy Julius Caesar (1599) differs his perspective on authority and leadership
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